Where Will You Stand When Wilson Walks and Black America Rises?

radicalreboot:

by Brian Dominick

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In the very likely case that officer Darren Wilson gets away with murdering unarmed 18-year-old Michael Brown, one can guess how most white liberals will come down: sympathetic to Black America’s outrage, but eager to seek change exclusively through sanctioned channels. To please these liberals, resistance to the racist system would have to be strictly peaceful and orderly—petitioning legislators, voting, and “respectably” marching or vigiling. Liberals will argue against reciprocal hostility by black communities fed up with racist police forces and the system standing behind them.

Make no mistake: when authorities fail to convict or even prosecute Wilson, the state will be telling black people and other victims of systemic brutality that they just have to put up with institutionalized injustice. Failure to convict or even try Wilson will be the system saying to black folks, This is just how life is for you: live in a state of fear whites don’t have to. The message to police will be: There are some people you can just kill with impunity—in fact, your fellow racists will fundraise to reward you!

Liberals will join conservatives in counseling against “overreactions” to these messages from the system. They’ll suggest “peaceful” means of making change through a rigged political apparatus controlled by elites. For generations, mind you, there has been overwhelming rational reason to reform the system of police, courts, and prisons across the US, but if anything, we’ve lost ground. This incident and the tragic miscarriage of justice only adds one bit to the massive stack of compelling reasons for change. But actual reasons aren’t enough. The system hasn’t changed yet because it doesn’t respond to logic or facts or principles; it won’t change just because it would be overwhelmingly reasonable for it to change.

Black communities have long understood what is actually required to change the system: social movements and pressure. Being right has never gotten black people anything. Being strong has. Placating platitudes and promises of reform on the part of liberal politicians and pundits will not be enough. When Wilson walks, white supremacy will be inciting its own destruction.

Many activists of color will take steps, through a range of tactics, more or less in pursuit of one simple strategy: raise the social costs to White America until they exceed the perceived benefits of maintaining two distinct justice systems. Put differently, the objective is to make the two-tiered system of justice untenable by threatening whites’ very privilege in a wholesale fashion. Whites will only give up their slanted injustice system when it looks like hanging onto it may cost them far more.

The question for white people: what will we do at this critical juncture? Most white liberals will support suppression of the uprising, passively or vocally; out of fear, they will curate a narrative by which even brutal responses to righteously outraged black people will be justified for their own good. In so doing, they’ll actually be protecting the white privilege that keeps prisons and chalk outlines filled with black and brown bodies and lets white people walk away from police encounters, get off in court, and never fear trigger-happy stand-your-ground enthusiasts. A fairer justice system would inevitably expose and address contradictions in the rest of society, thereby challenging white supremacy and white privilege broadly. This frightens just about everyone benefiting from the current system, including white liberals.

The alternative is solidarity. This means doing what is asked of us by the movement to shake up the system. At its base, it means opposing repression and enabling the uprising to take its course. I can think of 100 ways the authentic leadership of this burgeoning movement might ask true white allies to participate, but it’s not for me to suggest them. My responsibility, for now, is to convince white people to listen to emerging black leaders at this amazing moment in history. When the shit hits the fan, will you be on the sidelines critiquing tactics, or will you find ways to actively support resistance, no longer able to stand living in a society with two different systems of “justice”?

If you’re white and you feel compelled to lash out: do it somewhere and in some way that does not lead to repercussions for people of color. By all means, find ways to distract authorities from brutal repression of black folks. Be tactically creative. But don’t do it to further your personal brand or ideology. Don’t tack on your preferred revolutionary message or a promotion of your organization. Don’t try to take media attention away from the black-led uprising or distort or distract its expression. Instead of your ideological flag or faction, redirect attention to messages like #JusticeForMikeBrown and #BlackLivesMatter.

The question, asked another way: When the chant is, “There ain’t no justice, just us”—will you be them, will you be you, or will you be us?

Some resources:
noindictment.org
fergusonresponse.org

Brian Dominick is a street medic who has been participating in and analyzing social movements for 22 years. His hope in the power of protest was revitalized while supporting the Justice for Mike Brown actions on the ground in Ferguson last August. This commentary is the third in a series addressing how white activists can relate to the burgeoning movement. See also “White Do-gooders, Let’s Get Out of Ferguson” and “From John Brown to Mike Brown: Ferguson as a Modern Day Harpers Ferry?”

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